Prof. Tijana Krstić (Principal Investigator, Central European University) is a historian of the early modern Ottoman Empire and its place in and connections with the wider early modern world.
She is interested in social, cultural and religious history, especially in circulation of texts, artifacts, people and religio-political concepts across imperial, cultural and confessional boundaries. Her first project explored how various Ottoman Muslim and Christian authors narrated the phenomenon of conversion to Islam in the empire's formative period, between the fifteenth and seventeenth centuries. It resulted in the book entitled Contested Conversions to Islam: Narratives of Religious Change and Communal Politics in the Early Modern Ottoman Empire (Stanford University Press, 2011). Her publications also include:
“From Shahāda to ‘Aqīda: Conversion to Islam, Catechization, and Sunnitization in Sixteenth-Century Ottoman Rumeli,” in A.C.S. Peacock (ed.), Islamisation: Comparative Perspectives from History (Edinburgh: Edinburgh University Press), forthcoming.
“Reading Abdallah b. Abdallah Tarjuman’s Tuhfa (1420) in the Ottoman Empire: Muslim-Christian Polemics and Intertextuality in the Age of Confessionalization,” Al-Qantara 36/2 (2015): 341-401.
“Islam and Muslims in Early Modern Europe,” in Oxford Handbook of Early Modern European History, 1350-1750, Vol. I: Peoples & Places, edited by Hamish Scott (Oxford: Oxford U. Press, 2015), 670-693.
“The Elusive Intermediaries: Moriscos in Ottoman and Western European Diplomatic Sources from Constantinople, 1570s-1630s,” Journal of Early Modern History 19 (2015): 129-151.
"Of Translation and Empire: Sixteenth-Century Ottoman Imperial Interpreters (Dragomans) as Renaissance Go-Betweens." In The Ottoman World, edited by Christine Woodhead. 130-142. New York: Routledge, 2011.
“Illuminated by the Light of Islam and the Glory of the Ottoman Sultanate: Narratives of Conversion to Islam in the Age of Confessionalization.” Comparative Studies in Society and History 51/1 (January 2009): 35-63
Her research interests include Ottoman cultural and intellectual history, 1400-1700; comparative history of early modern piety; sufism and politics; practices of reading and writing; conceptions of the self and self-writing.
Some of Prof. Terzioğlu's more recent publications include
“Power, Patronage and Confessionalism: Ottoman Politics as Seen through the Eyes of a Crimean Sufi, 1580-1593,” in Marinos Sariyannis (ed.), Halcyon Days in Crete IX, Political Thought and Practice in the Ottoman Empire, Rethymno, Crete University Press, 2017, Forthcoming. (Submitted and accepted after blind review)
“Bid‘at, Custom and the Mutability of Shar‘i Judgments: the Debate on the Congregational Performance of Supererogatory Prayers in the Seventeenth-Century Ottoman Empire,” in Akşin Somel and Seyfi Kenan (ed), Realms of Transformation in the Ottoman World: Articles in Honor of Metin Kunt,” Istanbul, 2017, Forthcoming. (Submitted and accepted in 2016)
“Where ilmi-i hal meets catechism: Islamic manuals of religious instruction in the Ottoman Empire in the age of confessionalization,” Past and Present 220 (2013), forthcoming.
“Sufis in the age of state-building and confessionalization,” The Ottoman World, ed. Christine Woodhead. Routledge, 2012. 86-99.
“Sunna-minded sufi preachers in service of the Ottoman state: the naṣīḥatnāme of Hasan addressed to Murad IV,” Archivum Ottomanicum 27 (2010): 241-312.
“Modernleşen Osmanlılar: Orhan Pamuk’un Tarihî Romanları ve Osmanlı Tarihyazımında Yeni Eğilimler,” in Edebiyatın Omuzundaki Melek: Edebiyatın Tarihle İlişkisi Üzerine Yazılar, ed. Zeynep Uysal. Istanbul: İletişim, 2011.
“Bir tercüme ve bir intihal vakası: Ya da İbn Teymiyye’nin Siyasetü’ş-şer‘iyye’sini Osmanlıcaya kim(ler) nasıl aktardı?” [A case of translation and plagiarism: On the Ottoman translation(s) of Ibn Taymiyya’s Siyasa al-shar‘iyya”] Journal of Turkish Studies/Türklük Bilgisi Araştırmaları Dergisi 31/II (2007): 247-275.
Prof. Günhan Börekçi (Researcher, Central European University and İstanbul Şehir University) completed his B.A. and M.A. studies at Boğaziçi University (1991-1999), and received his Ph.D. degree in history from the Ohio State University in 2010.
His main areas of research and teaching include early modern Ottoman political, dynastic and social history, 17th-century global crisis, military history and traditional archery. In addition to his numerous articles and encyclopedia entries on Ottoman history, he has published with Ahmet Arslantürk a facsimile edition of Feridun Ahmed Bey’s illustrated chronicle, Nüzhet-i Esrârü’l-Ahyâr der Ahbâr-ı Sefer-i Sigetvar [Topkapı Palace Museum Library, MS Hazine 1339], on Sultan Süleyman I’s last Hungarian campaign in 1566 (Istanbul, 2012). His study on the Ottoman imperial campaign against the Habsburgs in 1596 is in print under the title Macaristan'da Bir Osmanlı Padişahı: Sultan III. Mehmed’in Eğri Seferi Rûznâmesi (Istanbul, 2016). Börekçi is currently working on two book projects: Factions and Favorites at the Ottoman Imperial Court (1580-1640) and A Study of Ottoman Mounted Warfare (1300-1700).
Dr. Grigor Boykov (Researcher, Central European University and the University of Sofia) is a research fellow at the Center for Regional Studies and Analyses of the University of Sofia and teaches graduate seminars and undergraduate classes at the Department of History.
His main research interests and publications focus on the social, demographic, urban and architectural history of the Ottoman Balkans. Currently he is also the Ottoman history coordinator of the Historical GIS of Southeastern Europe (H-GIS SEE) at the University of Sofia and he leads the Ottoman study group of the Digital Archive of the Zograf monastery on Mount Athos.
His recent publications include:
Bordering Early Modern Europe (Wiesbaden: Harrassowitz Verlag, 2015) (co-edited with Mariya Baramova and Ivan Parvev). [ http://www.harrassowitz-verlag.de/title_945.ahtml ]
“Human Cost of Warfare: Population Loss during the Ottoman Conquest and the Demographic History of Bulgaria in the Late Middle Ages and Early Modern Era.” in Oliver Jens Schmitt (ed.) The Ottoman Conquest of the Balkans: Interpretations and Research Debates (Vienna: Österreichische Akademie der Wissenschaften, 2016), 103-166.
“The T-shaped Zaviye/İmarets of Edirne: A Key Mechanism for Ottoman Urban Morphological Transformation.” Journal of the Ottoman and Turkish Studies Association 3:1 (2016): 29–48.
“Politics of Religion: Spatial Modification and Transformation of Religious Infrastructure of the Southeast European Cities in the Late Middle Ages and Early Modern Period” in Elisabeth Gruber et al. (eds.) Städte im lateinischen Westen und im griechischen Osten. Topographie – Recht – Religion (Vienna: Böhlau, 2016), 299-312.
Dr. Yavuz Aykan (Researcher, Central European University, Lecturer at Boğaziçi University, Department of History) completed his PhD in 2012 at l’École des hautes études en sciences sociales in Paris.
He is the author of Rendre la justice à Amid : procedures, acteurs et doctrines dans le contexte ottoman du XVIIIème siècle (E.J. Brill, 2016) Currently, he is working on the conceptual traffic between Karakhanid and Ottoman jurisprudence with special reference to heresy, crime, and punishment.He has been a fellow at the International Research Center IGK “Work and Human Lifecycle in Global History” at the Humboldt-Universität zu Berlin, at the Käte Hamburger Center for Advanced Study in the Humanities “Law as Culture” and Institute for Advanced Studies in Nantes, France. He has taught at the Institut national des langues et des civilisations orientales (INALCO), at the Institut für den Nahen und Mittleren Osten at LMU Munich and Koç University in Istanbul.
Currently he is a lecturer in early modern Ottoman history at Boğaziçi University. His research focuses on the interactions between Islamic legal doctrine and social practices with a particular focus on late medieval and early modern Ottoman legal history (1300-1800).
Dr. Margarita Voulgaropoulou (Postdoctoral Fellow, Central European University) earned her doctoral degree in 2014 from the Department of Art History at the Aristotle University of Thessaloniki.
She also holds a BA in History and Archaeology (June 2004), and an MA in Art History (November, 2007), both from the same university. In her doctoral dissertation, funded by the Alexander S. Onassis Foundation, she investigated the reception of icon painting in the Adriatic region from the fifteenth to the seventeenth century, emphasizing on the cultural interchange between the Eastern Mediterranean, the Italian Peninsula and the Western Balkans. She has presented papers at international conferences, and has published articles on Byzantine, Post-Byzantine and European art. From 2015-16 she was a Ted and Elaine Athanassiades Postdoctoral Research Fellow at the Seeger Center for Hellenic Studies at Princeton University. She is currently revising her doctoral dissertation for publication, while preparing another book manuscript on the work of Heptanesian artists in the Adriatic in the eighteenth and nineteenth centuries. Her research project at the CEU will focus on the cross-cultural exchanges between Greek, Slavic and Italian populations in the Orthodox communities of the Adriatic and the Western Balkans. Her academic research interests include Byzantine and Post-Byzantine Culture, Italian Renaissance Art, Cultural History of the Adriatic and the Eastern Mediterranean.
Dr. Anna Ohanjanyan (Postdoctoral Fellow, Central European University) is a specialist in Theology and Medieval Studies.
She earned her PhD in 2011 from the National Academy of Armenia. She is an Associate Professor at the Department of Theology, YSU, and has been teaching since 2005. She is affiliated to the Institute of Ancient Manuscripts “Matenadaran” in Yerevan as a senior researcher since 2013. She had her first post-doc at CEU, CEMS, 2013 being a part of the higher education program Caucasus in Context: 300-1600 run by CEU, 2010-2015. She is also a Fulbright scholar 2016 on Religious Studies.
Her first book The Treatise Key of Truth (the linguistic-historical and theological analysis) discusses a case of the origin of a syncretic/hybrid Armenian micro-church in late 18th early 19th centuries. Her second book is the first volume of editio princeps of medieval (11th to 14th cc.) Armenian collections The Causes of the Feast Days [forthcoming]. In the extensive Introduction to this publication she focuses on the inter- and intra-confessional polemical aspects of these collections as well as reviles the dynamics and significance of their textual changes depending on the historical developments and geopolitical situation.
Her scientific interests include, but are not limited to the inter-confessional discourses generating the mechanisms by which polemical literature, monastic folklore, myths and apocryphal narratives took shape and were incorporated into the canonical collections of the Armenian Church.
Dr. Ionuț Alexandru Tudorie (Postdoctoral Fellow, Central European University) is a Lecturer at the University of Bucharest, Romania, where he teaches Byzantine History and Church History.
Alex holds a PhD in Theology / Religious Studies and a PhD in History (Byzantine Studies) both granted by the University of Bucharest. During the last years he received several fellowships/stipends granted by the Institute for Byzantine Research / Austrian Academy of Sciences (Vienna), Woodrow Wilson Center (Washington DC), Netherlands Institute of Advanced Studies (Wassenaar), New Europe College (Bucharest), Dumbarton Oaks Research Library and Collections (Washington DC). He has published several articles in his area of expertise (Byzantine/Post-Byzantine Studies; Church History) in peer-reviewed journals (Byzantinoslavica, Zbornik radova Vizantoloskog Instituta, Orientalia Christiana Periodica, Revue des Études Sud-Est Européennes, Ostkirchlische Studien etc.) and collective volumes, as well as two monographs (in Romanian).
Emese Muntán (Junior Research Fellow, Central European University) is a probational doctoral candidate at the Medieval Studies Department of Central European University.
His MA thesis explores the meaning of the Battle of Lepanto (1571) among late-sixteenth-century Ottoman historians. Since 2013, he has been a PhD student in the same department. His dissertation investigates how the epistemological bases of imperial legislation and archival practices of its enforcement relate to the nature of imperial governance grounded in the Islamic tradition and manuscript culture through an intellectual biography of a prominent chief jurisprudent (şeyhülislam) of the Ottoman Empire, Zekeriyazade Yahya Efendi (1561-1644), with a focus on his legislative thought.
Abdullah Vahdi Kanatsız (Junior Research Fellow, Boğaziçi University) is a doctoral candidate at the Department of History at Boğaziçi University.
Dr. Tamás Kiss (Project Coordinator, Central European University) is a historian of the Ottoman Empire and the early modern Mediterranean with a PhD in History/Medieval Studies (Central European University).
Some of his more recent publications includeHe also holds Master's degrees in English Language and Literature (Budapest), English and Drama (London) as well as Turkish and Ottoman Studies (Budapest). Dr. Kiss has taught a variety of literary and historical courses at Queen Mary University of London and Central European University.
"The Selimiye Mosque, the Apocalypse and the War of Cyprus (1570‑71): The Creation of Selim II’s Sultanic Image," New Europe College Yearbook 2013-2014 (New Europe College: Bucharest, 2015).
"The Re-enactment of the Ottoman Siege of Famagusta at the Ottoman Imperial Circumcision Festival of 1582: A Performance that Never Was?," ed. Michael Walsh, Famagusta: City of Empires (1571-1960) (Cambridge Scholars Publishing: Cambridge, 2015).
"'Instead of Attacking the Turks...': The War of Tunis in Habsburg Propaganda" in Medium Aevum Quotidianum 68 (2014).
Michael Walsh, Nicholas Coureas, and Tamás Kiss (eds.), Crusader to Venetian Famagusta: "The Harbour of All This Sea and Realm" (Budapest: Central European University Press, 2014).